But of the times and the seasons, brethren, ye have no need that I write unto you—peri de tōn chronōn kai tōn kairōn, adelphoi, ou chreian echete hymin graphesthai (περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι). Paul transitions from rapture comfort (4:13-18) to day of the Lord warning (5:1-11). Chronoi kai kairoi (χρόνοι καὶ καιροί, 'times and seasons') distinguishes chronological duration (chronos) from appointed moments (kairos). Together they ask: When will Christ return?
Paul's answer: Ye have no need that I write—not because the topic is unimportant but because he'd already taught them (v. 2) and the timing is unknowable (Matt 24:36). Date-setting violates Jesus's clear teaching. Instead of satisfying curiosity about timing, Paul emphasizes readiness. Every generation should live as if Christ could return today (imminence) while faithfully occupying until He comes (patience). Obsession with prophetic timelines distracts from holy living; Paul redirects attention from 'when' to 'watchfulness.'
Historical Context
The Thessalonians apparently questioned Christ's return timing, perhaps because some believers had died (4:13) or persecution continued longer than expected. Throughout church history, groups have date-set Christ's return, always with disastrous results—failed predictions destroy faith, obsession with timelines neglects present responsibilities, and date-setting arrogance presumes knowledge Jesus denied having (Mark 13:32). Paul's refusal to speculate about 'times and seasons' while emphasizing readiness provides the biblical model: expect Christ imminently, live watchfully, avoid date-setting.
Questions for Reflection
How do you maintain expectation of Christ's imminent return without falling into date-setting speculation?
What does Paul's refusal to write about 'times and seasons' teach about balanced eschatology?
How can churches emphasize readiness for Christ's return without obsessing over prophetic timelines?
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Analysis & Commentary
But of the times and the seasons, brethren, ye have no need that I write unto you—peri de tōn chronōn kai tōn kairōn, adelphoi, ou chreian echete hymin graphesthai (περὶ δὲ τῶν χρόνων καὶ τῶν καιρῶν, ἀδελφοί, οὐ χρείαν ἔχετε ὑμῖν γράφεσθαι). Paul transitions from rapture comfort (4:13-18) to day of the Lord warning (5:1-11). Chronoi kai kairoi (χρόνοι καὶ καιροί, 'times and seasons') distinguishes chronological duration (chronos) from appointed moments (kairos). Together they ask: When will Christ return?
Paul's answer: Ye have no need that I write—not because the topic is unimportant but because he'd already taught them (v. 2) and the timing is unknowable (Matt 24:36). Date-setting violates Jesus's clear teaching. Instead of satisfying curiosity about timing, Paul emphasizes readiness. Every generation should live as if Christ could return today (imminence) while faithfully occupying until He comes (patience). Obsession with prophetic timelines distracts from holy living; Paul redirects attention from 'when' to 'watchfulness.'